瑜伽論記 13.106

13.106

若約無漏見分，此義又成，未起無漏心時，此不應名唯識，如攝論依彼第八，以念念俱隨滅故，亦名唯識以第八緣境為相縛所縛，諸第八境皆是親變，若緣無漏即非相縛，故不緣也。

If considered in terms of the taintless seeing-aspect, this meaning is again established: when a taintless mind has not yet arisen, this should not be called consciousness-only. As stated in the Mahāyānasaṃgraha, relying on that eighth [consciousness], because it perishes along with it from moment to moment, it is also called consciousness-only. Because the intentional objects of the eighth are bound by the bondage of marks, all objects of the eighth are directly transformed; if it had the taintless as an object, that would not be the bondage of marks, so it does not have it as an object.