瑜伽論記 13.223

13.223

第三果何時斷，世間道伏不伏，如雋師末那章解，此末那又即勝前諸識俱轉中文，彼未了者，此亦重決。彼前準云：若與有心無心，不解定不定地，不違善不善故，今時云重決定，即解六識緣自他前文故，故論云又前說也。

As for when it is severed at the third fruition, and whether it is suppressed or not suppressed by the worldly path, this is as explained in Master Juan’s Essay on Manas. This manas is also superior to the previous passage on the simultaneous operation of the various consciousnesses; what was not fully understood there is also redetermined here. Previously it followed the principle: if associated with mindless and mindful states, it did not resolve the stages of concentration and non-concentration, because they do not contradict wholesome and unwholesome states; now, stating ‘redetermined’ means resolving the previous passage on the six consciousnesses cognizing self and other; therefore the treatise says ‘it was also explained before.’