瑜伽論記 13.346

13.346

將入無餘界時，所有一切善無記種皆被損伏者，依毘婆沙，欲界羅漢斷入無餘時，除若五、若六心外，悉得非擇滅，此文人種種解。一、解此據欲界八心次第：一、方便善心；二、生得善心；三、不善心；四、隱沒心；五、抑生心；六、威儀心；七、工巧心；八、變化心。爾時作意欲入無餘，或唯除第五抑生心，或唯除第六威儀心，此二心是命終心，除此二外悉得非擇滅。或有解云：此羅漢欲入無餘，先在第四邊際定力，唯除四靜四念心，除第五欲界善心，第六不隱沒心，是命終心，除此六心外悉得非擇滅，何意如此？爾時行者從邊際定逆入四定欲善無記至第六心方命終故，今此不爾，下文中說要入滅定滅六識心，住滅定內阿賴耶心而命終故。

Regarding "when about to enter the realm without remainder, all wholesome and indeterminate seeds are weakened and suppressed": according to the Vibhāṣā, when an arhat of the desire realm severs [defilements] and enters without remainder, except for either five or six minds, all attain non-analytical cessation (apratisaṃkhyānirodha). Scholars explain this text in various ways. One explanation: this is based on the sequence of eight minds in the desire realm: 1. expediently wholesome mind; 2. naturally wholesome mind; 3. unwholesome mind; 4. concealed [unspecified] mind; 5. life-curbing mind; 6. deportment mind; 7. craftsmanship mind; 8. creation-transformation mind. At that time, when intending to enter without remainder, either only the fifth life-curbing mind is excluded, or only the sixth deportment mind is excluded; these two minds are the mind at death. Except for these two, all attain non-analytical cessation. Another explanation says: when this arhat wishes to enter without remainder, he first relies on the power of the fourth edge-limit concentration (prāntakoṭika-dhyāna), excluding only the four quietudes and four mindfulness minds; excluding the fifth desire-realm wholesome mind, the sixth unconcealed mind is the mind at death. Except for these six minds, all attain non-analytical cessation. Why is it like this? Because at that time the practitioner, from the edge-limit concentration, retrogressively enters the four concentrations, down through desire-realm wholesome and indeterminate minds until the sixth mind, and only then dies. Now, here it is not so; the text below states that one must enter the cessation concentration (nirodhasamāpatti) to cease the six consciousness minds, and die while abiding in the ālaya-mind within the cessation concentration.