瑜伽論記 13.383

13.383

又今略以五門分別，初辨體，並是假法無體，不但種子，不相應行蘊，法界法處攝，此是分位假。

Furthermore, they are now briefly distinguished through five gates. First, discerning their substance: they are all provisional dharmas lacking substantial reality; not only seeds, they are subsumed under the aggregate of formations non-concurrent [with mind], the dharmadhātu, and the dharmāyatana; these are positionally provisional.