瑜伽論記 13.82

13.82

又有三藏所立云：真故極成色不離於眼識（宗），自許初三攝眼所不攝故（因），猶如眼識（喻）。

Furthermore, there is what the Tripiṭaka Master formulated: 'In the ultimate sense, definitively established form is not separate from visual consciousness (thesis), because while being self-accepted as subsumed within the initial three [dhātus], it is not subsumed by the eye [faculty] (reason), just like visual consciousness (example).'