瑜伽論記 14.170

14.170

又復此二生長，增益及廣大義如前應知者，由有煩惱及隨眠力，識有去來有死有生，除此更無因緣可得名因緣邊際，還牒有去來識有死生識為二，此二生長增益廣大義如前應知，除前所辨餘非因緣，即因名緣邊際，齊是已下雙結二邊際也。

Regarding "moreover, the meaning of the growth, increase, and expansion of these two should be understood as previously explained": due to the power of the afflictions and latent dispositions, consciousness has going and coming, and has death and rebirth. Aside from this, there are no other causes or conditions to be found, which is called the extreme of causes and conditions. It again repeats that the consciousness having going and coming and the consciousness having death and rebirth constitute the two; the meaning of the growth, increase, and expansion of these two should be understood as previously explained. Apart from what was analyzed before, the rest are not causes and conditions; thus causes are called the extreme of conditions. From "up to this point" downward, it concludes both extremes together.