瑜伽論記 14.247

14.247

第三明諸識取境總別。言或漸、或頓者，基云：謂隨一五識起與意俱緣名漸，若五識並生意亦同緣名為頓。

Third, explaining the apprehension of objects by the various consciousnesses as collective or distinct. When it says 'either gradually or instantaneously', Ji says: When any one of the five consciousnesses arises and cognizes together with the mental consciousness, it is called gradual; if the five consciousnesses arise simultaneously and the mental consciousness also cognizes with them, it is called instantaneous.