瑜伽論記 14.249

14.249

第五明十二種色假立之義。如是一切色中，九是實有等者，基云：於下文中，如色處中長等是假青黃是實，聲中因受大種不受大種是實餘可意等假。香中，可意香是假餘緣眾法生和合等實。味中，苦酢等六是實餘可意味等假，一一塵中皆有假實。

Fifth, explaining the meaning of the nominal establishment of twelve kinds of form. When it says, 'Among all such forms, nine are real existents, etc.', Ji says: In the text below, as in the form base, long and the like are nominal, while blue and yellow are real; in sound, that caused by grasped great elements or not grasped great elements is real, while the remaining agreeable and the like are nominal. In fragrance, agreeable fragrance is nominal, while the rest produced from numerous dharmas, combined, and so forth are real. In taste, the six such as bitter and sour are real, while the remaining agreeable taste and the like are nominal. Within each dust there are the nominal and the real.