瑜伽論記 14.43

14.43

三藏云：見道依六地竝取中間者，不然。唯六現觀三依五依生除中間禪，餘處文雖云有無漏，然以梵王所居多散亂故，準如有頂雖有無漏不成斷惑，如餘處廣辨。然此定道共戒，三藏云：於見道俱現行思上建立，以名隨心轉色故。

The Tripiṭaka Master says: To say that the path of seeing relies on the six stages and universally includes the intermediate [dhyāna] is incorrect. Only among the six clear observations do three rely on five, generated excluding the intermediate dhyāna. Although texts elsewhere say there is uncontaminated [dharma], yet because the dwelling of the Brahmā king is largely distracted, just as with the peak of existence, although there is uncontaminated [dharma], it does not accomplish the severance of afflictions, as is widely distinguished elsewhere. However, regarding these precepts concurrent with concentration and the path, the Tripiṭaka Master says: They are established upon the active volition concurrent with the path of seeing, because they are called form that conforms to the mind.