瑜伽師地論略纂 13.85

13.85

論云「全分半擇、一分半擇、損害半擇」，如《對法》第八有五種，謂生便、半月、嫉妬、灌灑、除去。此中唯無灌灑，以此中開嫉妬為二，謂逼己、見他故；彼令一合灌灑是嫉妬類，得他精血方起勢故。「扇搋迦」，此云無根勢用。「半擇迦」，此云樂欲，樂他於己為過故。如生便名全分者，無根，樂他於己為過故，名半擇迦；以無根勢用故，名扇搋迦，即一生不起男勢故。第二樂於己為過，名半擇迦；有持執，非扇搋，體有根執，根勢時起故。除去之中有二人，此人不同生便必無男根，除去曾有男根，雖除去無根，性仍未斷。若不樂他為過故，非半擇迦；無根勢故，名扇搋迦。若樂已為過，名半擇；無根故，亦扇搋。「別異住」者，前意樂損故，明住；今自法損故，異住。雖後先意不損，後時別性故。

The treatise says, "Complete paṇḍakas, partial paṇḍakas, and damaged paṇḍakas." As [explained in] the eighth fascicle of the Abhidharma[-samuccaya-vyākhyā], there are five kinds: from birth, by half-months, by jealousy, by sprinkling, and by removal. Here, sprinkling alone is absent, because here jealousy is divided into two—namely, being forced oneself and seeing another; that [other text] combines them into one, and sprinkling is of the class of jealousy, since their potency only arises upon obtaining another's semen and blood. "Ṣaṇḍhaka" here means having no capacity or potency of the faculty. "Paṇḍaka" here means desirous longing, because they take delight in others committing misconduct with them. For example, those from birth are called complete: they lack the faculty and take delight in others committing misconduct with them, hence they are called paṇḍakas; because they lack the capacity and potency of the faculty, they are called ṣaṇḍhakas—that is, their male potency never arises throughout their lives. The second takes delight in misconduct with themselves, hence they are called paṇḍakas; they have retention and grasping, so they are not ṣaṇḍhas, for in substance they possess the faculty's grasping, and the faculty's potency arises at times. Among those [by] removal there are two persons: these persons are unlike those from birth, who must entirely lack a male organ; those [by] removal formerly had a male organ, and though it is removed so that they lack an organ, their nature is not yet severed. If they do not take delight in others committing misconduct, they are not paṇḍakas; because they lack the potency of the faculty, they are called ṣaṇḍhakas. If they take delight in misconduct committed upon themselves, they are called paṇḍakas; because they lack the organ, they are also ṣaṇḍhakas. "Abiding differently": previously, because the mental inclination was impaired, it explained "abiding"; here, because one's own natural dharma is impaired, there is "different abiding." Although earlier and later the intention was not impaired, later on there is a distinct nature.