瑜伽論記 15.145

15.145

基云：初一行對治初一者，謂苦除樂色也，無常治二，謂計身淨及心常也，後二行治一，謂空無我治計我也。又無常初一行治心常，苦治身樂淨及受樂倒也。餘同上此與前卷中四倒次第別，何故苦行對治二邪，以見戒取外道執為勝淨因故，於上起貪故，前第八此二俱貪，為除此故，所以合一苦行除樂淨，即見戒二取也。

Ji says: The first single aspect counteracts the first one, meaning suffering removes [the clinging to] pleasure in physical form; impermanence counteracts two, meaning the assumptions that the body is pure and that the mind is permanent; the last two aspects counteract one, meaning emptiness and non-self counteract the assumption of self. Alternatively, the first aspect of impermanence counteracts the permanence of mind, while suffering counteracts bodily pleasure, purity, and the inversion of feeling pleasure. The rest is the same as above. This differs from the order of the four inversions in the preceding fascicle. Why does the aspect of suffering counteract two? Because non-Buddhists grasp view-attachment and precept-attachment as causes of excellence and purity, and conceive craving toward them; in the preceding eighth fascicle, both of these are cravings, and in order to eliminate them, the single aspect of suffering is combined to eliminate [the inversions of] pleasure and purity, which correspond to the attachments to views and precepts.