瑜伽論記 15.264

15.264

若已建立，於一切處皆得現前者，若依隨轉理門未建立賴耶教，不還之人先在欲界斷三禪惑伏第四定已上諸惑得入滅定，後退滅定生於色界重起滅定，恐成斷滅要依色身方入定，故無色界中不起滅定，若依真實理建立賴耶教，說生無色界雖無色身及滅六識，而依賴耶亦起滅定，故於三界處皆得現前。又解：依般若等不立賴耶教，唯依色身得起滅定。若依解深密等建立賴耶教，生無色界得起滅定。

Regarding "if it has already been established, it can manifest in all places": if one relies on the provisional conforming teaching where the ālayavijñāna is not established, a non-returner (anāgāmin) who has previously in the desire realm severed the defilements of the third dhyāna and suppressed all defilements from the fourth concentration and above is able to enter the absorption of cessation; later, regressing from the absorption of cessation and being born in the form realm, he re-arouses the absorption of cessation; fearing annihilation, he must rely on a physical body before entering concentration, and therefore in the formless realm he does not arouse the absorption of cessation. But if one relies on the true principle and the doctrine that establishes the ālayavijñāna, it is said that although one born in the formless realm lacks a physical body and ceases the six consciousnesses, relying on the ālayavijñāna he can also arouse the absorption of cessation; hence it can manifest in all places across the three realms. Another explanation: relying on the Prajñāpāramitā, etc., which do not establish the ālayavijñāna teaching, one can only arouse the absorption of cessation relying on the physical body; if relying on the Saṃdhinirmocana, etc., which establish the ālayavijñāna teaching, being born in the formless realm one can arouse the absorption of cessation.