瑜伽論記 15.265

15.265

言依已生無想有情天中名滅分位等者，景云：對法二無心定及無想天，皆言謂不恒行心心所滅之所建立，故知但就彼天果報意識種子立無想天，以彼種子前後相續體是果報無記於彼建立無想天，故無想天亦名異熟。又此天中，皆云蘊名滅分位立二定及無想天。若就本識四蘊名上建立，文即應云現起四蘊名上建立，不應說名滅分位方始建立。

Regarding the words "based on having been born among the non-ideational sentient beings, it is named the state of cessation," etc., Jing says: In the Abhidharmasamuccaya, both the two mindless absorptions and the non-ideational heaven are stated to be established by the cessation of non-constant mental states and mental concomitants. Therefore, we know that the non-ideational heaven is established merely with respect to the mental consciousness seeds of that heaven's fruit of retribution; because those seeds continue from before to after and their substance is indeterminate retribution, the non-ideational heaven is established upon them; thus the non-ideational heaven is also called vipāka. Furthermore, in this heaven, all are said to establish the two concentrations and the non-ideational heaven upon the designation of the cessation state of the aggregates. If it were established upon the designation of the four aggregates of the fundamental consciousness, the text would say established upon the designation of the currently arising four aggregates, and should not say it begins to be established only upon the designation of the state of cessation.