瑜伽論記 15.342

15.342

更互和雜轉義者，如一色物等四塵互和雜，亦如一心四蘊和雜。一類總略義者，直就一類身中五根塵總略積聚，一心類中亦有八識及諸心所於一念中俱起積聚，亦名總略。又如五十三云：謂所有色若去來今乃至遠近，如是至識亦爾，如是總略攝一切蘊積聚義是蘊義。增減義者，且據長養根塵增減不同，以釋積聚。又若善染心起同聚心多名增，無記心起數多名減。又由有增益積聚方有損減，今舉損減證有積聚。

The meaning of revolving in mutual blending: just as the four dusts of a single material thing mutually blend, so too do the four aggregates blend in a single mind. The meaning of being summarized into a single category: taking directly the five sense faculties and dusts within a body of a single category, they are summarized and aggregated; within a category of a single mind, there are also eight consciousnesses and mental factors that co-arise and aggregate in a single moment, which is also called summarizing. Further, as stated in fascicle 53: all matter, past, future, or present, up to distant or near, and likewise up to consciousness; thus summarizing and subsuming the aggregation of all aggregates is the meaning of aggregate. The meaning of increase and decrease: tentatively relying on the different increases and decreases of nourished faculties and dusts to explain aggregation. Furthermore, when wholesome or defiled minds arise, if there are many minds in the same group, it is called increase; when an indeterminate mind arises, having many numbers is called decrease. Also, only because there is increase and aggregation can there be diminution; here, diminution is cited to prove that there is aggregation.