瑜伽論記 15.361

15.361

基云：前計云心分位立受想行心者，其心分位別因緣不可得，如起心緣一可愛境，初念初念即應起貪，乃至一切時未離此境已來應爾，何故初念名識第二念名受第三名想，差別因緣無故。若無心所法，於一剎那心無差別因緣。

Ji says: regarding the earlier claim that the states of mind establish feeling, perception, and formations, the distinct causes and conditions for the states of mind cannot be found; just as when a mind arises taking a desirable object as condition, the very initial moment should give rise to greed, and so on at all times as long as it has not departed from this object; why then is the initial moment called consciousness, the second moment called feeling, and the third called perception? Because there are no distinct causes and conditions. If there are no mental factors, within a single moment of mind there are no distinct causes and conditions.