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瑜伽論記 15.368

瑜伽論記 15.368

Language
Classical Chinese

15.368

又復經言:與觸俱生受想思等者,違第二經。若心前後無心所者,云何經說觸與受等俱生。

“Furthermore, the sūtra says: ‘Sensation, conception, volition, and so forth arise simultaneously with contact…’” contradicts the second sūtra. If the mind occurs sequentially without mental factors, how could the sūtra state that contact arises simultaneously with sensation and the like?

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