瑜伽論記 15.449
瑜伽論記 15.449
- Language
- Classical Chinese
15.449
問：何故要取無間生後方是處，斷滅之眼及羅漢後眼斷滅之法不名處體？
Question: Why must it be taken as producing the subsequent immediately without interval to be an āyatana, while a broken-off eye and the subsequent eye of an arhat, which are interrupted dharmas, are not called the substance of an āyatana?
Translations (1)
- English (machine translation) — English, machine translation