瑜伽師地論略纂 14.85

14.85

論云「嗔事有十種等，乃至依前六事，立九惱事」者，謂以三世歷前三種，一一世中皆有己身、怨、親三種，故三世合有九惱害。　「緣彼一切嗔，皆名有情嗔，餘名境界嗔。若不忍為先，亦有情嗔，若宿習嗔，若見嗔」者，謂前六種應非總害事者，唯緣有情起故，名緣彼一切，皆名有情嗔；下之四種正起嗔時，皆於境界上起。以但緣有情起嗔，即前六種攝盡故，故餘皆境界嗔。其下四種中，除嫉妬，餘若先不忍有情，而於境界起嗔，名有情嗔；由先不忍故，亦名宿習嗔，及名見嗔。其嫉妬所以不論者，以緣境界生，謂先要緣或名聞利養乃至種族等事境生嗔故，非此中論。又前六九惱害總名有情，除此以外，緣山河大地起嗔，名第七、境界嗔。緣第八、嫉妬事生，即名聞等，亦有情嗔攝；此中串習境見故，亦是見嗔。不然，第九、宿習通餘九。此十中有三位：七是有情嗔，一是境界嗔，一是見嗔，宿習通三種。

The treatise says: "There are ten kinds of hostile matters, etc., up to: based on the previous six matters, nine grounds of malice are established." This means that applying the three periods of time to the previous three kinds, in each period of time there are oneself, enemies, and relatives—these three kinds—so that the three periods of time together have nine grounds of malice. "All hostility directed toward them is called hostility toward sentient beings; the remainder is called hostility toward objects. If preceded by impatience, it is also hostility toward sentient beings, or hostility from habituation, or hostility from views." This means that the previous six kinds should not be general harmful matters, because arising solely with sentient beings as objects, all hostility directed toward them is called hostility toward sentient beings; when the lower four kinds properly give rise to hostility, they all arise toward objects. Because all hostility arising merely toward sentient beings is completely subsumed by the previous six kinds, the remainder are all hostility toward objects. Among the four lower kinds, excluding jealousy, as for the rest, if one is previously impatient with sentient beings and gives rise to hostility toward an object, it is called hostility toward sentient beings; because of previous impatience, it is also called hostility from habituation and hostility from views. The reason jealousy is not discussed is that it arises with objects as its condition, meaning one must first give rise to hostility by conditioning objects such as fame, gain, or lineage, and thus it is not discussed here. Furthermore, the previous six and the nine grounds of malice are collectively named [hostility toward] sentient beings; apart from these, giving rise to hostility conditioned by mountains, rivers, and the great earth is called the seventh, hostility toward objects. Arising conditioned by the eighth, matters of jealousy, namely fame and so forth, is also subsumed under hostility toward sentient beings; because here one habituates views regarding objects, it is also hostility from views. Otherwise, the ninth, habituation, pervades the other nine. Among these ten there are three categories: seven are hostility toward sentient beings, one is hostility toward objects, and one is hostility from views; habituation pervades all three.