瑜伽論記 15.95

15.95

基云：此即如前善中十五種次第配之，皆得一增上義立，名非剋體，如內門名厭患，見道名持，修道名遠分。

Ji says: 'These correspond in order to the fifteen kinds among the wholesome [states] mentioned earlier; each is established according to a single predominant meaning and the names are not designated by an intrinsic nature, just as the internal gate is termed "disgust", the path of seeing is termed "holding", and the path of cultivation is termed "remote part".'