瑜伽論記 16.139

16.139

五、有見無見門，一切非有見者，景云：此當小乘可見不可見門。今言有見者，眼根是見色塵為境，能有他見，故名有見。又說，塵言有顯，以諸色中色塵一種最是麁顯，故名有顯，亦名有現。色塵現影，故名有現。餘不爾，不名有現。

Fifth is the section on visible and invisible. That all are invisible: Jing says that this corresponds to the Hīnayāna section on visible and invisible. Now, saying 'visible' means that the eye faculty sees the form dust as its cognitive object and can have another seeing it, hence it is called visible. Furthermore, it is said that the dust is called 'having manifestation', because among all forms, the single one of form dust is the coarsest and most manifest, hence it is called having manifestation, and also called having presence. Form dust presents a reflection, hence it is called having presence; the rest are not so, and are not called having presence.