瑜伽論記 16.140

16.140

今就此義，故言一切非有見，以二十二根並非有見法故云也，一有色以有見為義者，眼根有色則以有見色塵為義，及餘非有色一分者，謂眼識及意識相應信等五五受根意及三無漏中亦有一分緣有見色。

Now, based on this meaning, it therefore says all are invisible, because the twenty-two faculties are all phenomena that are not visible. One having form takes the visible as its object: the eye faculty has form, and thus takes visible form dust as its object. And a fraction of the remaining non-form ones: that is, a fraction among the five feeling faculties, the mind, and the three taintless faculties that are associated with eye-consciousness and mental consciousness, along with faith and the rest, also takes visible form as its cognitive object.