瑜伽論記 16.267

16.267

得不還果或十一者，信等五善樂捨意并未知當知已知，此兼通超越次第論故。或二者，謂未知當知已知假根超越次第別也，合論故二。

Attaining the fruit of non-returning with 'either eleven': the five wholesome [faculties] beginning with faith, pleasure, equanimity, and mind, together with [the three faculties of] what is not yet known, what is to be known, and having known; this is because it is discussed combining both the leaping and gradual [attainers]. 'Or two' refers to the designated faculties of what is not yet known, what is to be known, and having known differing according to leaping and gradual; because they are discussed in combination, there are two.