瑜伽師地論略纂 15.77

15.77

論云「或一根、或八根得初果」者，一者，謂未知欲知根，此在向中得果，非俱中得果。八者，即信等五、捨、意及未知欲知八，總別合說也。樂在第三禪，故不取。「或二、或九得一來果」者，謂未知欲知、已知根二。九者，即前八加已知根。次第人依已知根，超越人作未知欲知根，合作法故，或二、九。「喜根非堅住」者，謂未至定喜根，若非，或九、十。「不還果或十一、或二」者，總別合有十一。　十一者，謂信等五、喜、樂、捨、意并未知當知、已知。此並通超越、次第論，故十一。　二者，謂未知當知、已知二假根。超越、次第別也，合論故二。「得第四果，或一、或十」者，一者，假根。此據無間道，向亦即已知根。十者，即信等五、喜、樂、捨、意并一假根。大乘亦得言次第、超越，第四果體，二並十根得。若《俱舍》，通解脫道，根亦是，即加此一。

The treatise says, "Either with one faculty or with eight faculties one attains the first fruit": the one refers to the faculty of anājñātamājñāsyāmīndriya; this attains the fruit within the path of progression, not attaining the fruit simultaneously. The eight are the five beginning with faith, equanimity, mind, and anājñātamājñāsyāmīndriya, these eight, stated by combining the general and the particular. Pleasure is in the third dhyāna, so it is not taken. "With two or nine one attains the once-returner fruit": this refers to anājñātamājñāsyāmīndriya and ājñendriya, these two. The nine are the previous eight with the addition of ājñendriya. A practitioner of gradual sequence relies on ājñendriya, while a direct leaper relies on anājñātamājñāsyāmīndriya; because the methods are combined, there are either two or nine. "The joy faculty does not firmly abide": this refers to the joy faculty of the access concentration; if not, there are either nine or ten. "For the non-returner fruit, either eleven or two": the general and particular combine to eleven. The eleven are the five beginning with faith, joy, pleasure, equanimity, mind, together with anājñātamājñāsyāmīndriya and ājñendriya. These apply across both direct leaper and gradual sequence, hence eleven. The two refers to the two provisional faculties of anājñātamājñāsyāmīndriya and ājñendriya. Direct leaping and gradual sequence differ, but discussed together there are two. "Attaining the fourth fruit, either one or ten": the one is the provisional faculty. This is based on the uninterrupted path, and the path of progression is also ājñendriya. The ten are the five beginning with faith, joy, pleasure, equanimity, mind, along with one provisional faculty. In the Mahāyāna, one can also speak of gradual sequence and direct leaping; the essence of the fourth fruit is attained by both with ten faculties. In the Kośa, it also extends to the path of liberation, and faculties are also included, so this one is added.