瑜伽論記 16.420

16.420

基云：俱生身見唯無記數現行故等。如下九十四云：世間不伏此乃至金剛方斷。此卷下文云：世間若伏修不伏，見修中伏，若愛若恚及以隣近憍慢，及此相應無明，不論我見邊見及此俱慢愛，故此論云有隣近憍慢之言際，與貪恚隣近之慢也，如下九十四說：然唯此無記性如何成九品，欲界何品攝。

Ji says: Innate view of self is only indeterminate in count, because it is manifest, etc. As the ninety-fourth fascicle below says: The worldly [path] does not subdue this, up until the diamond-like [samādhi] when it is finally abandoned. A lower passage of this fascicle says: If the worldly path subdues, cultivation does not subdue; among seeing and cultivation it is subdued, whether attachment, hatred, the adjacent arrogance, and the ignorance associated with these; it does not discuss the view of self, the view of extremes, or the conceit and attachment concurrent with these. Therefore, this treatise speaks of the 'adjacent arrogance,' meaning the conceit adjacent to greed and hatred, as explained in the ninety-fourth fascicle below. However, how does this indeterminate nature alone form nine grades, and under which grade of the desire realm is it subsumed?