瑜伽論記 16.422

16.422

問：前六品如何分成九品，若一品為九品即有五十四品過，若一品為三品即有十八品過，又那含不斷欲界我見等，即斷欲界九品不盡，以後三未斷故，此那含未斷唯伏惑得預流，不斷五品以下惑不障果證故？

Question: How do the first six grades divide into nine grades? If one grade becomes nine grades, then there is the flaw of fifty-four grades; if one grade becomes three grades, then there is the flaw of eighteen grades. Furthermore, if an anāgāmin does not abandon the view of self in the desire realm and the like, then they would not completely abandon the nine grades of the desire realm, because the last three are not yet abandoned. Since this anāgāmin has not yet abandoned [them] and only attains stream-entry by subduing afflictions, does not abandoning afflictions of the fifth grade and below not obstruct the realization of the fruit?