瑜伽論記 16.450

16.450

次解纏相，乃至若在下地，上纏成熟，非在上地，成就下纏者，景云：除命終時餘時不起下地煩惱，身在上地將命終生下地時，在明了位得起下地俱生愛等，如對法論說：九種命終心起俱生愛等，論主約多分說。今解：此文約隨轉門說，故不成熟。

Next, explaining the characteristics of entanglements, up to 'If one is in a lower stage, the entanglements of higher stages mature, but if one is in a higher stage, one does not possess the entanglements of lower stages': Jing says: 'Except at the time of death, at other times defilements of lower stages do not arise. When bodily situated in a higher stage and on the verge of death to be born in a lower stage, in a lucid state one can give rise to innately arisen attachment, etc., of the lower stage, as the Abhidharmasamuccaya says: "The nine types of death-minds give rise to innately arisen attachment and so on." The author of the treatise speaks in terms of the majority. Now it is explained: this text speaks according to the provisional teaching conforming to capacities, hence they do not mature.'