瑜伽論記 16.529

16.529

下破經部說無賴耶故六識攝種。若起觀品惑種猶遂，若不遂觀者，即種子遂有漏心在過去，過去無體種遂何生，故言遂觀在現在，今破之。

Below refutes the Sautrāntika assertion that, because there is no ālayavijñāna, the six consciousnesses subsume seeds. If the category of discernment is generated and the seeds of affliction still follow along, yet if they do not follow along with discernment, then the seeds would follow along with the defiled mind in the past; but the past has no substantial entity, so from what would the seeds follow along and arise? Hence they say that they follow along with discernment in the present; this is now refuted.