瑜伽論記 16.531

16.531

對法無相住并在十六心中，答三說。一說，隨順理門，小乘見道十五心故，此信解等即有修道，今除之故。二說，如對法十六心皆無相住，然前十五心是無間道盡斷惑義增，此中且不言取第十六心，以是解脫道故，故除信解等。三說，彼約法作論，取十六心皆無相，名為第六，此約人為論，若取信解等即無六種故，故今除之，取十五心。又信解等非定位餘果中皆有故，今取決定無相，故除信解等。

In the Abhidharma, the abiding in the signless is combined within the sixteen minds. To answer, there are three explanations. First explanation: Conforming to the principle of the Hīnayāna, the path of seeing has fifteen minds; therefore, those resolved through faith, etc., pertain to the path of cultivation, which are now excluded. Second explanation: As in the Abhidharma, the sixteen minds are all abidings in the signless; however, the preceding fifteen minds are the uninterrupted path, in which the meaning of fully severing afflictions is predominant. Here, it temporarily does not take the sixteenth mind because it is the path of liberation; therefore, it excludes those resolved through faith, etc. Third explanation: That text makes its discussion in terms of dharmas, taking all sixteen minds as the signless, which is named the sixth. This text makes its discussion in terms of persons: if it included those resolved through faith, etc., then there would not be six kinds; therefore, it now excludes them and takes fifteen minds. Furthermore, those resolved through faith, etc., are not of a fixed stage and are present in all other fruits; therefore, it now takes the definitely signless, and thus excludes those resolved through faith, etc.