瑜伽師地論略纂 15.129

15.129

論解六種無相住中，如《對法》見道十六心皆是隨信、法行人至果位名信解等，即第十六心是信解亦在見道中，何故此言無相，言入見道即除信解？豈除第十六心見道耶？《對法》無相住並在十六心中。答曰：三說：一、隨順理門，小乘見道十五心，故此信解等即在修道，今故除之。二說、如《對法》十六心皆無相住，然前十五心是無間道盡，斷惑義增，此中且取，不言取第十六心，以是解脫道故，故除信解等。三說、彼約法作論，取十六心皆無相，名為第六；此約人為論，若取信解等，即無六種故，故今除之，取十五心。又信解等非定位，餘果中皆有故，今取決定無相，故除信解等。

In the treatise's explanation of the six kinds of signless abidings: as in the Abhidharma-samuccaya, where the sixteen minds of the path of seeing are all practitioners following by faith or Dharma who upon reaching the fruition stage are called 'resolved by faith', etc., the sixteenth mind being 'resolved by faith' is also within the path of seeing. Why then does it say here regarding signlessness that 'upon entering the path of seeing, those resolved by faith are excluded'? Does it exclude the sixteenth mind of the path of seeing? The signless abidings of the Abhidharma-samuccaya are all located within the sixteen minds. Answer: There are three interpretations. First, conforming to the rational approach of the Śrāvaka-piṭaka, the path of seeing has fifteen minds; hence those resolved by faith and so on belong to the path of cultivation, and are now therefore excluded. Second, as in the Abhidharma-samuccaya, all sixteen minds are signless abidings; however, the preceding fifteen minds bring the uninterrupted path to completion and are superior in the sense of abandoning afflictions. Here they are provisionally taken, without speaking of taking the sixteenth mind, because it is the path of liberation; therefore, those resolved by faith and so on are excluded. Third, that text constructs its treatise with respect to dharmas, taking all sixteen minds as signless and designating them the sixth; this text constructs its treatise with respect to persons: if it took those resolved by faith and so on, there would not be six kinds, and therefore they are now excluded, taking fifteen minds. Moreover, 'resolved by faith' and so on are not fixed stages, as they occur in all other fruitions; here, definite signlessness is taken, and therefore those resolved by faith and so on are excluded.