瑜伽論記 16.542

16.542

泰云：言若定者外道入定，過去八萬劫已前無因即起常見，與定相出入隨順定故名若定，不順定者名若起，身生彼起名若生，見惑斷諸漏，若分別不分別，二俱能起修斷諸漏唯起不分別，分別之者伏不起。

Tai says: 'If in absorption' means that an outsider enters absorption, and seeing before eighty thousand kalpas in the past as causeless, immediately generates the view of permanence; entering and emerging with absorption and according with absorption, it is named 'if in absorption.' What does not accord with absorption is named 'if arising.' With the body born there and arising, it is named 'if being born.' Among the taints severed by the view-affliction, whether discriminated or non-discriminated, both can arise; among the taints severed by cultivation, only the non-discriminated arise, while the discriminated are suppressed and do not arise.