瑜伽論記 16.562

16.562

第四解我等云：又此二業有二因緣等者，業是業用，前說六十二見起身語意邪不善行名邪行因緣，隨眠種子能生苦果名生苦因緣，此二因緣名為二業，此業復有因緣，故名因緣因緣，六十二見是邪行因緣，我我所見復與六十二見為因緣，故名邪行因緣因緣。初位中我慢故，初不聞正法，後位中增上慢故，彼不修正行，此之二種能生隨眠種子，故名苦生因緣因緣。

Fourth, explaining the self and so forth, it says: 'Furthermore, these two activities have two causes and conditions,' etc. 'Activity' is active function. The previously mentioned sixty-two views giving rise to wrong, unwholesome actions of body, speech, and mind are called the causes and conditions of wrong conduct; the dormant seed-tendencies capable of producing painful fruits are called the causes and conditions of producing suffering. These two causes and conditions are called the two activities. These activities again have causes and conditions, and are thus called the causes and conditions of causes and conditions: the sixty-two views are the causes and conditions of wrong conduct, and the views of self and mine are again causes and conditions for the sixty-two views, hence called the causes and conditions of the causes and conditions of wrong conduct. In the initial stage, due to pride of self, one initially does not hear the true Dharma; in the later stage, due to excessive pride, one does not cultivate correct practice; these two kinds are able to produce dormant seed-tendencies, hence called the causes and conditions of the causes and conditions of the arising of suffering.