瑜伽論記 17.182

17.182

喻中，所說如四大種，由過去果威勢之力，令四大種堅濕煖動增上成，離地等外更不別增堅濕等事，如是離思無別殺等，即發業加行思種為他苦生故，此種轉變剎那剎那新生惡戒無表，由彼威力法爾發起名為塗染。

In the analogy, what is spoken of is like the four great elements: by the power of past fruits, the hardness, wetness, warmth, and motility of the four great elements are made to sovereignly culminate; apart from earth and so forth, no distinct qualities of hardness, wetness, and so forth are separately added. In this way, apart from volition there is no distinct killing and so forth: the seed of preparatory volition that generates the action arises on account of the other's suffering, and therefore the transformation of this seed from moment to moment freshly produces the non-informative matter of immoral conduct; being naturally brought forth by that power, it is called defiling adherence.