瑜伽論記 17.204

17.204

三藏判云：後解為勝，言若已證入清意樂地菩薩一切不善業皆畢竟斷等者，初地已見斷惡業一切皆斷，若修所斷上中惡業，於見道時永伏不起，七地已來下品修惑相應思業，為利他故要知方起故。又解：七地已前以不繫業往於惡趣利益有情，論主偏就繫業，故云皆斷。

The Tripiṭaka Master judged, saying: The latter explanation is superior. Regarding the statement, 'Bodhisattvas who have already realized and entered the stage of pure intention have all unwholesome karma severed once and for all,' etc.: upon the first stage, all bad karma severed by seeing is severed; as for the higher and middling bad karma severed by cultivation, it is permanently suppressed and does not arise at the path of seeing; from the seventh stage onward, volitional karma associated with the lowest grade of afflictions severed by cultivation is deliberately generated only for the sake of benefiting others upon knowing [the necessity]. Another explanation says: Prior to the seventh stage, they go to the bad destinies through unbonded karma to benefit sentient beings; the treatise master specifically refers to bonded karma, and hence says 'all are severed.'