瑜伽論記 17.21

17.21

隨逐自境者，生自地自地隨眠縛也。隨逐他境者，如生上地下地隨眠所隨，又生下地上地隨眠所隨。被損者，如依初禪伏欲界隨眠。不被損者，謂已離欲或未離欲初禪自地隨眠。隨增者，謂生自地自地隨眠數熏故增。不隨增者，謂生自地他界隨眠不數熏故不增。不具分者，大乘道理無間道時即無惑種，故無聖者具縛不同小論。覺悟隨眠者，謂纏果與纏俱轉者，纏是能熏果，與能熏纏俱名覺悟。不覺悟者，謂不與現行纏俱能生。多苦等者，謂欲界具三苦，色界二苦，無色但一，八地已上名自在菩薩。

'Following one's own sphere' means being bound by dormant tendencies of one's own stage when born in one's own stage. 'Following another's sphere' is, for instance, being followed by dormant tendencies of a lower stage when born in a higher stage, or being followed by dormant tendencies of a higher stage when born in a lower stage. 'Impaired' means, for instance, suppressing dormant tendencies of the desire realm by relying on the first dhyāna. 'Unimpaired' refers to dormant tendencies of the first dhyāna's own stage, whether one is detached or not detached from desire. 'Increasing' means that when born in one's own stage, dormant tendencies of one's own stage increase because of frequent perfuming. 'Not increasing' means that when born in one's own stage, dormant tendencies of another realm do not increase because of lack of frequent perfuming. 'Incomplete' means that according to the principles of the Mahāyāna, at the moment of the uninterrupted path there are no seed-tendencies of affliction, so no noble one has complete bondage, unlike in the Hinayāna treatises. 'Conscious dormant tendencies' refers to those whose fruits of entwinement operate together with the entwinements; entwinement is that which perfumes, and its fruit, operating together with the perfuming entwinement, is called conscious. 'Unconscious' refers to those capable of producing without being accompanied by manifest entwinements. 'Much suffering' and so forth means that the desire realm possesses all three sufferings, the form realm has two sufferings, and the formless realm has only one; those from the eighth stage and above are called sovereign bodhisattvas.