瑜伽論記 17.256

17.256

言有唯能成就受具足支無餘三等者，景等云：謂受戒已後不行四依等，名無受隨法諸學處支，不持譏謙戒名無隨護他心支，不待隨中諸學處戒名無隨護如先所受諸學處支，此即前三是受戒，第四句是隨戒。今勘前來聲聞地明六支尸羅，至五十三卷中，明苾芻四支戒，與此同。即攝前六為四也。

Regarding 'there are those who can only accomplish the branch of receiving ordination without the remaining three, etc.': Jing and others state: 'It means that after receiving morality, not practicing the four dependencies and so forth is called lacking the branch of receiving training rules that conform to the Dharma; not observing the morality regarding social censure is called lacking the branch of guarding the minds of others; not observing the subsequent training rules is called lacking the branch of guarding the training rules previously received. Thus the first three are the morality of receiving ordination, and the fourth line is the morality of compliance. Now, examining the six branches of morality explained previously in the *Śrāvakabhūmi*, up to the fifty-third fascicle where the four branches of morality for bhikṣus are explained, it is identical with this: it subsumes the preceding six into four.'