瑜伽論記 17.354

17.354

基師又云：乃至即慧解脫增上力故，明心解脫果，謂由前世間慧力故。其心於相應縛及緣縛中出，謂相應想想縛也。相雜者，緣縛也。又相應者，俱時起或，相雜前後雜生。此是世間心解脫果，唯能不染相應及間生，非離緣縛等，若離者即是無漏心解脫果也。

Master Kuiji also says: Down to 'namely, through the predominant influence of liberation through wisdom', it clarifies the fruit of liberation of mind, meaning that through the power of previous mundane wisdom, its mind emerges from conjoined bondage and object-bondage. 'Conjoined' refers to the bondage of perception. 'Commingled' refers to object-bondage. Moreover, 'conjoined' means delusions arising simultaneously; 'commingled' means being alternately produced before and after. This is the fruit of mundane liberation of mind, which can only leave conjoined and intervening arisings undefiled, but is not freedom from object-bondage and the like; if it were free from them, that would be the fruit of uncontaminated liberation of mind.