瑜伽師地論略纂 16.25

16.25

從「出世間慧之所行者」下，明無漏慧心解脫。就初明有漏，「此中，依慧解脫」已下，「又依心解脫」以上，明慧；「又依心解脫」下，明心。就明慧中，初明慧境；「彼體性」下，明慧體，可解。就明心解脫中亦爾，初明所染淨心，次明心解脫果。謂「又依心解脫」下，至「能取了別」，明所染淨心，即是色等境界能取之心。「彼世間慧心解脫果者」下，至「即慧解脫增上力故」，明心解脫果。謂由前世間慧力故，其心於相應縛及緣縛中出。謂「相應」者，相應縛也。「相雜」者，緣縛也。又相應者，俱時起惑；相雜，前後雜生。此是世間心解脫果，能不染相應及間生，非離緣縛等。若離者，即是無漏心解脫果也。無漏慧心解脫亦二：治境及果相。

From "That which is the sphere of activity of supramundane wisdom" below, it clarifies undefiled liberation through wisdom and of mind. In first clarifying the with-outflows: from "Herein, relying on liberation through wisdom" below up to "Furthermore, relying on liberation of mind" above, it clarifies wisdom; from "Furthermore, relying on liberation of mind" below, it clarifies mind. Within clarifying wisdom: first it clarifies the object of wisdom; from "Its intrinsic nature" below, it clarifies the substance of wisdom, which is intelligible. Within clarifying liberation of mind, it is also like this: first it clarifies the mind to be defiled or purified, and next it clarifies the fruit of mental liberation. That is, from "Furthermore, relying on liberation of mind" down to "capable of apprehending and discerning", it clarifies the mind to be defiled or purified, which is the mind capable of apprehending the objective realms of form, etc. From "The fruit of the mental liberation of mundane wisdom" down to "precisely through the predominant influence of liberation through wisdom", it clarifies the fruit of mental liberation. That is, through the power of the aforementioned mundane wisdom, its mind emerges from associated bondage and objective bondage. "Associated" means associated bondage. "Intermixed" means objective-condition bondage. Furthermore, 'associated' means defilements arising simultaneously; 'intermixed' means arising mixed before and after. This is the fruit of mundane mental liberation, being able not to be defiled by associated [defilements] and intermittent arisings, but not yet separated from objective-condition bondage, etc. If it is separated, that is the fruit of undefiled mental liberation. Undefiled liberation through wisdom and of mind also has two parts: the object of antidotal treatment and the characteristics of the fruit.