瑜伽論記 17.371

17.371

基云：言於諸受中及因緣中者，觸是受因緣，緣之起愛取等故後有生。言又彼相雜而相應故等者，此解正見果無別義。

Kuiji says: The words 'regarding the feelings and causes and conditions' mean that contact is the cause and condition of feelings; conditioned by it, craving, grasping, and so forth arise, and therefore future existence arises. As for the words 'furthermore, because it is commingled and conjoined with that, etc.', this explains the fruit of right view without any other meaning.