瑜伽論記 17.372

17.372

第四辨住差別中，（補闕云：）言即二解脫住差別者：當知即是六寂靜等者，初離沈掉是一寂靜。言由清淨識，沒平等故者，沒者是況於定不況不沒平等。言非由彼所依平等者，由依掉故心多浮動，今離彼掉名依平等；二、明入定不由加行名入寂靜；三、明出定不由加行名出寂靜；四、在滅定三行不行名為寂靜；五、於遠離出心寂靜等者，滅定名遠離出心恒寂靜；六、於親近出心靜寂故等者，從滅定出入彼三心訖，彼三心名為親近，親近滅定故。一、色界勝定；二、無色勝定；三、是出世無漏定，心從滅定出入色界定者，此據展轉初入無色定中後入色界定心，亦可此據諸佛菩薩從滅定出即入色界定中。若出滅定入無色定時近入非想，次入無處有所，遠入識處或入空處，若出滅定入無漏心，於下三空隨入一處，從滅定出先起無色定。次起色界定，或出滅定入無漏定，如此三心由出滅定方起，名於親近出心寂靜。

In the fourth [section], distinguishing the varieties of abiding, ([the Supplement] says:) as for 'namely, the varieties of the abiding of the two liberations': 'One should know that this refers to the six serenities, etc.'—first, being free from sinking and agitation is one serenity. As for 'Because of the subsidence and equipoise of pure consciousness', 'subsidence' is an analogy for meditative absorption, not an analogy for the absence of subsidence and equipoise. As for 'not because of the equipoise of its basis', because one's mind mostly wavers when relying on agitation, now being free from that agitation is called 'the equipoise of the basis'. Second, it clarifies that entering absorption without preparatory effort is called the serenity of entry. Third, it clarifies that emerging from absorption without preparatory effort is called the serenity of emergence. Fourth, when within the cessation absorption the three formations do not operate, this is called serenity. Fifth, as for 'serenity regarding the mind that emerges into remoteness, etc.', the cessation absorption is called remoteness, and the emerging mind is constantly serene. Sixth, as for 'because of serenity regarding the mind that emerges into proximity, etc.', after one emerges from the cessation absorption and enters those three minds, those three minds are called 'proximate' because they are proximate to the cessation absorption: 1. the supreme absorption of the form realm; 2. the supreme absorption of the formless realm; 3. the supramundane untainted absorption. When the mind emerges from the cessation absorption and enters an absorption of the form realm, this is said according to the succession of first entering an absorption of the formless realm and later entering a mind in an absorption of the form realm; or, it may be said according to the Buddhas and bodhisattvas who, upon emerging from the cessation absorption, immediately enter an absorption of the form realm. If, upon emerging from the cessation absorption, one enters an absorption of the formless realm, one proximately enters the sphere of neither-perception-nor-non-perception, then enters the sphere of nothingness, and distantly enters the sphere of consciousness or the sphere of space. If, upon emerging from the cessation absorption, one enters an untainted mind, one enters any one of the lower three formless absorptions at will. Emerging from the cessation absorption, one first gives rise to an absorption of the formless realm and next gives rise to an absorption of the form realm; or, emerging from the cessation absorption, one enters an untainted absorption. Since such three minds arise only by emerging from the cessation absorption, this is called 'serenity regarding the mind that emerges into proximity'.