瑜伽論記 17.5

17.5

此文即說迷苦無明發業，所以者何？不善感苦受，即是苦苦，說此苦苦名苦諦，世俗若了名世俗苦，愚此世俗苦故，造不善業，善業感人天中樂捨受報，是行苦體依此行苦以立苦諦，唯聖了知名勝義苦，以不了樂捨等是勝義苦造福不動業。緣起經說：不共無明能發諸業，即通四諦，不共無明皆能發業以學見迹，曾不於後有起希願纏，發生後有。

This text precisely says that ignorance confused about suffering initiates action. Why is this? Unwholesome [action] brings about painful feeling, which is the suffering of suffering; speaking of this suffering of suffering is called the truth of suffering; if conventional [beings] comprehend it, it is called conventional suffering; deluded about this conventional suffering, they create unwholesome karma. Wholesome karma brings about retribution of pleasant and indifferent feelings among humans and devas, which is the essence of the suffering of conditioned existence; based on this suffering of conditioned existence, the truth of suffering is established; only the noble ones comprehend it, and it is called ultimate suffering; not comprehending that pleasure, indifference, and so forth are ultimate suffering, they create meritorious and unshakeable karma. The *Pratītyasamutpāda-sūtra* says: 'Unshared ignorance can initiate all karma,' which encompasses all four truths: unshared ignorance can invariably initiate karma, because a trainee who has seen the footprints never produces the entwinement of longing for future existence to bring about future existence.