瑜伽論記 17.65

17.65

基云：言樂遠離品身諸麁重者，謂坐禪人身疲倦性。次復應斷若憂乃至諸捨定障品者，謂修道中不動無為等障，如應準配，初四是三乘通障，見道已前凡夫障，見道已去聖人障，亦通二乘，定障唯在聲聞，所知障，唯菩薩，此定障之生是異熟類所知障類攝。

Ji says: regarding "the bodily coarse heaviness belonging to the category of delighting in seclusion," it refers to the fatigued nature of the body of a meditator. "Next, one should further abandon those belonging to the category of hindrances to concentration from grief up to equanimity" refers to the hindrances to the unconditioned state of unshakeability in the path of cultivation, which should be matched accordingly. The first four are hindrances common to the three vehicles: prior to the path of seeing they are ordinary persons' hindrances; from the path of seeing onwards they are noble persons' hindrances, which also apply to the two vehicles; the hindrances to concentration reside only in the śrāvakas; the hindrance to the knowable resides only in bodhisattvas. The arising of this hindrance to concentration is subsumed under the category of the maturation-type hindrance to the knowable.