瑜伽論記 17.70

17.70

言又證安穩及清涼者，證彼滅法涅槃。又得第一現法樂住等者，證彼道諦菩提之樂。又得八定利通凡及聖，前之三果超惡趣苦，無學超八苦。安穩者，謂有餘滅，於中斷見惑故名安穩，斷修惑故名第一安穩。清涼者，謂無餘滅，息七苦故名清涼，息蘊苦故名第一清涼。又得第一現法樂住故，於四威儀無復退失所證之法，自利圓究更無希望。上辨聲聞勝利。或復已下，明菩薩勝利。上來七段答其八間，辨第六問訖。

Regarding "moreover, realizing security and coolness," it means realizing that nirvāṇa of the dharma of cessation. "Moreover, obtaining the supreme pleasant dwelling in the present life, etc.," means realizing that bliss of bodhi of the truth of the path. Moreover, obtaining the benefits of the eight concentrations is common to both ordinary persons and noble ones. The preceding three fruitions transcend the suffering of the miserable destinies; the non-learner transcends the eight sufferings. "Security" refers to the cessation with remainder: within this, abandoning the afflictions of seeing is called security; abandoning the afflictions of cultivation is called supreme security. "Coolness" refers to the cessation without remainder: pacifying the seven sufferings is called coolness; pacifying the suffering of the aggregates is called supreme coolness. Furthermore, because one obtains the supreme pleasant dwelling in the present life, one no longer falls away from the realized dharma in the four postures, and since one's self-benefit is fully perfected, one has no further hope. The above explains the benefits of the śrāvaka. From "or alternatively" onwards, it clarifies the benefits of the bodhisattva. The above seven passages have answered the eight questions, concluding the clarification of the sixth topic.