瑜伽論記 17.71

17.71

第七解緣境門。略有十五總為七對。一、具分一分對，即遍緣或名具分，不遍緣或名一分；二、有事無事對；三、內緣外緣對，謂內緣六處通定不定地，或外緣妙五欲；四、現見不現見對；五、自類他類對，謂如貪緣貪名自類緣，如貪緣瞋及緣五蘊名他類緣，如是等；六、有無有緣對，謂後有愛俱名為有緣，無有愛俱名無有緣；七、自境他境及無對，謂欲界於欲行煩惱等名為自境，色界為境，欲行煩惱上緣，無色為境，色行煩惱上緣，行是行列，如市廛行列而住。又復下地為境，上或下緣。

Seventh, explaining the section on the objective spheres. There are briefly fifteen, grouped into seven pairs: 1. the pair of complete and partial: taking all objects is called complete, not taking all objects is called partial; 2. the pair of having an objective basis and lacking an objective basis; 3. the pair of internal objects and external objects: taking the six internal sense bases as objects applies to both concentrated and non-concentrated stages, or taking the five wondrous sensory desires as external objects; 4. the pair of presently seen and not presently seen; 5. the pair of one's own category and other categories: greed taking greed as its object is called taking one's own category as an object; greed taking anger and the five aggregates as its object is called taking other categories as an object, and so forth; 6. the pair of having and non-having as objects: being conjoined with craving for future existence is called taking existence as an object; being conjoined with craving for non-existence is called taking non-existence as an object; 7. the pair of one's own sphere, another's sphere, and non-sphere: afflictions operating in desire taking the desire realm [as sphere] are called one's own sphere; taking the form realm as sphere, afflictions operating in desire take higher realms as object; taking the formless realm as sphere, afflictions operating in the form realm take higher realms as object; "operating" means arranged in rows, residing like rows in a market street. Furthermore, lower stages serving as spheres can be taken as objects by higher afflictions.