瑜伽論記 18.115

18.115

基云：待不待餘名假實等，如對法第三，初如即於色等為依為待我等是假，亦待依色等蘊名色等蘊者亦是假有，待別色等成於蘊故。

Ji says: Depending or not depending on others is termed nominal or real, as in the third fascicle of the Abhidharmasamuccaya: first, relying on and depending on form and so forth, the self and so on are nominal; likewise, the aggregates such as the form aggregate that depend on and rely on form and so forth are also nominal existents, because they depend on distinct forms and so on to constitute an aggregate.