瑜伽論記 18.174

18.174

又一處不相離者下，重辨三種不相離相。泰云：如一不共地大種聚中極微已上諸地大種相連和合，當知方有相雜不相離諸地大種色。然地大不自容地大，故無有一處不相離諸地大種色，以地大不因地大而造諸色，以無用故不自容，於非不共大種聚中，大種極微如所造色量，更相攝入同一處所，如地大種與餘水火等大種同造一色。當知亦有同一處所不相離者。若大相望別造色者，即相離也。彼大種同一處所不相離者，異大相望非所造色，互不相依而得轉故，假設而言各有功能據別處所別得轉故，故知同處互不相依也。

From "Furthermore, non-separation in one location..." downward, the characteristics of the three kinds of non-separation are distinguished again. Tai says: As within an aggregate of a single non-common earth element, from subtle atoms upward the various earth elements are connected and combined, one should know that only then is there the form of the various earth elements with mixed non-separation. However, the earth element does not contain the earth element itself; hence there is no form of the various earth elements that is non-separated in one location, because the earth element does not produce various forms through the earth element; having no function, it does not contain itself. In an aggregate of non-non-common primary elements, the subtle atoms of the primary elements, according to the measure of the derived forms, mutually penetrate and enter into the same spatial location, just as the earth element and other primary elements such as water and fire together produce a single form. One should know that there is also non-separation in the same spatial location. If the primary elements in relation to one another were to produce forms separately, they would be separated. Those primary elements that are non-separated in the same location are, in relation to different primary elements, not derived forms, because they operate without being mutually dependent; hypothetically speaking, each has its own capacity to occupy a separate location and can operate separately; hence one knows that in the same location they are not mutually dependent.