瑜伽論記 18.227

18.227

無色界中已下文者，景云：無色凡夫外道定善及生得心但緣自地，若初發心菩薩偏修智慧，名毘鉢舍那菩薩。又有廣學多聞聲聞名為廣慧，通學無學，此等離下二界欲得生無色，無色作意能緣下地一切法，此文分明說無色界善緣下一切法。

Regarding the passage from "In the formless realm" downward, Jing says: For ordinary beings and non-Buddhists of the formless realm, their meditative wholesome and inherently acquired minds only take their own stage as object. If a bodhisattva at the initial generation of the resolve predominantly cultivates wisdom, he is named a vipaśyanā-bodhisattva. Furthermore, there are śrāvakas of extensive learning and great erudition who are called those of broad wisdom, encompassing those with training and those beyond training. When these [practitioners], having abandoned desire for the lower two realms, attain birth in the formless realm, their formless mental orientation is capable of taking as object all phenomena of the lower stages. This text clearly states that the wholesome [mind] of the formless realm takes as object all lower phenomena.