瑜伽論記 18.371

18.371

今解：此有五句。一、住種姓；二、辨行位。言未入正性者七方便，已入正性者見道已去；三、辨意業唯求自利；四、辨觀門；雖正證時緣非安立，而初修方便必觀四諦，故云由安立門，正智親證無相空理，故云內觀真如。後智緣俗差別有分齊，故云緣有量分別；五、辨所作為盡貪愛已下也。

Now it is explained: Here there are five clauses. First, abiding in the gotra. Second, distinguishing the levels of practice: where it says "those who have not entered the right determination", this refers to the seven preliminary means; "those who have entered the right determination" refers to the path of seeing and beyond. Third, distinguishing mental action, which solely seeks one's own benefit. Fourth, distinguishing the approach of contemplation: although at the time of direct realization one takes the non-conventional as object, at the beginning of cultivating the preliminary means one must contemplate the four truths; hence it says "through the conventional approach". Correct wisdom personally realizes the markless, empty principle; hence it says "internally contemplates tathatā". Subsequent wisdom takes the conventional as object, where distinctions have boundaries; hence it says "takes as object the measurable and conceptual". Fifth, distinguishing what is achieved, which begins with "completely exhausting greed and craving" below.