瑜伽論記 18.483

18.483

三藏準對法消此文云：法智品證如名現，類智品證法智品名不現，得初果竟，總觀三界苦三界集，乃至總三界道為遠加行。次復總觀三界四諦為空無我，從此即證人空所現真如，總斷九地修斷煩惱，越證羅漢，不同對法法智緣如類智緣前法智也。

The Tripiṭaka Master [Xuanzang], in according with the Abhidharma to explain this text, says: The category of dharma-knowledge realizes tathatā, which is called direct realization; the category of subsequent knowledge realizes the category of dharma-knowledge, which is called non-direct realization. Having attained the first fruit, one comprehensively contemplates the suffering of the three realms, the origin of the three realms, and so forth, up to comprehensively taking the path of the three realms as distant preliminary practice. Next, one further comprehensively contemplates the four truths of the three realms as empty and non-self; from this, one directly realizes the tathatā manifested by the emptiness of the person, comprehensively severs the defilements abandoned by cultivation in the nine stages, leaps to the realization of the arhat, not like the Abhidharma where dharma-knowledge takes tathatā as object and subsequent knowledge takes the preceding dharma-knowledge as object.