瑜伽論記 18.498

18.498

下次第解，八軌則壞者大判五篇，初二篇名戒，後三名軌則，軌則者威儀也，通而言之戒及軌則通於五篇也。十、隨護他心者，隨順彼意而犯禁戒；十一、護他損惱者，為護彼人自損惱故，故行犯事。

Next is explaining in order: for the eighth, "destruction of behavior," broadly dividing the five categories, the first two categories are called moral discipline (śīla), and the latter three are called proper behavior (ācāra); proper behavior means comportment. Speaking generally, moral discipline and proper behavior apply across all five categories. For the tenth, "complying with and protecting another's mind": one violates the prohibitive precepts to comply with their intention. For the eleventh, "protecting another from affliction": to protect that person from suffering harm themselves, one engages in a transgressive matter.