瑜伽論記 18.499

18.499

性罪、遮罪者大判五篇，初篇為性罪後四為遮罪，就中子細分別，於初篇中亦有遮義，餘四篇中亦有性義，大義聲聞五篇起於身口不在意業，尋教本末通制三業故云隨應，言餘犯處於五犯聚如應知相者，謂三業及戒壞見壞等配於五篇，隨應當知，委細分別勘準律疏。

Regarding "offenses by nature and offenses by prohibition," broadly dividing the five categories, the first category is offenses by nature, and the latter four are offenses by prohibition. Distinguishing minutely within them, in the first category there is also the sense of prohibition, and in the other four categories there is also the sense of nature. In the overarching principle, the five categories for śrāvakas arise in body and speech and are not in mental karma. Examining the root and branch of the teachings, they prohibit all three karmas according to suitability, hence it says "as appropriate." The statement "other loci of offenses in the five aggregates of offenses should be known according to their characteristics" means matching the three karmas, destruction of discipline, destruction of views, and so forth, to the five categories as appropriate; for detailed discrimination, one should verify against the vinaya commentaries.